“And with joy you shall draw forth water from the fountain of salvation!” Isaiah 12:3

Welcome

Kehilat Beta Yisrael




Torah pic




CALENDER OF IMPORTANT FEASTS: SHAVUOT 5781: Monday 17 MAY 2021 at 11h00

Hanukkah photo

Summary


About KBY

We are young and dynamic community We are young and dynamic community of believers whose uniqueness is that we’re both Jew and the nations who are bound together in the worship and praise of the One and only Creator, the G-d of Avraham, Yitzhak and Yaakov, the H-ly One of Yisrael (blessed is He) in light of the love of our Moshiach Yeshua through the traditions and customs of the Torah with central theme of “Teshuvah”.

And as Isaiah Hanavi said “Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant. Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called a house of prayer for all people”. (Is. 56:6-7)

Who We Are?

Linking the two sides. We’re groups of Jews and the Nations that worship in togetherness of spirit the G-d of our fore fathers, G-d of Abraham, Isaac and Yaakov, the H-ly One of Yisrael blessed be He. We believe that the H-ly One (Blessed be He) in His awesomeness has reveal His rules, regulations and guardians into the hearts of all men after the floods of Noah which is the basic laws that all men should live by, this guardians is commonly called Noahide laws.

On the other hand we see the ladder of holiness or ladder of intimate relationship through Yaakov’s dream that the H-ly One (blessed be He), He’s reveling his revelation constantly and calling everyone into a higher level of intimate relationship with Him and NOT religion but rather RELATIONSHIP. So therefore everyman if only willing possessed the ability to climb step by step up this ladder of h-liness and righteousness into an intimate, personal relationship and to become g-dlike or rather to be the mirror reflection of G-d in a closer relationship with the G-d Head.

As the H-ly One (blessed be He) called our fathers from the Nations to bring them a step higher and closer to Himself in the ladder of relationship and by choosing Yaakov over Esau making Yisrael the Light bearer and given us the 10 words to guardYisrael, a witness of the Great Light of consciousness.

So did Adonai took a tribe from the 12 tribes of Yisrael which is Levi and He draw them closer to Himself a step higher than the rest of the tribes in the ladder of intimate relationship with Him. Then the H-ly One (blessed be He) took the Kohath family from the tribe of Levi to bring them a step higher in the ladder of intimate relationship with Him.

The H-ly One (blessed be He) went further by taking a Man from the sons of Amram, Moshe to bring him a further step higher in the ladder of intimate relationship with Him together with his brother Aaron to be his spokesman who later became the High priest.

The H-ly One (blessed be He) went further by taking a Man from the sons of Amram, Moshe to bring him a further step higher in the ladder of intimate relationship with Him together with his brother Aaron to be his spokesman who later became the High priest.

The uniqueness of Kehilat Beta Yisrael is bringing the nations the sons of Noah to be engraved in the tree of the commonwealth of Yisrael and a step by step higher in the ladder of personal and intimate relationship with the G-d of our forefathers Abraham, Yitzhak and Yaakov.

At Kehilat Beta Yisrael everyone has the freedom to grow up or rather climb this ladder of intimate relationship one step at a time and at your own space with the basic guardian been the 7 laws of Noah which the Creator has written in the heart of all men and if you desire and willing to grow more by taking upon yourself more responsibilities to clamp higher up the ladder of intimacy in relationship with the H-ly One then glory be to Him.

At Kehilat Beta Yisrael everyone has the freedom to grow up or rather climb this ladder of intimate relationship one step at a time and at your own space with the basic guardian been the 7 laws of Noah which the Creator has written in the heart of all men and if you desire and willing to grow more by taking upon yourself more responsibilities to clamp higher up the ladder of intimacy in relationship with the H-ly One then glory be to Him.

Our Vision

Our vision is to be the light that shines in darkness by proclaiming freedom and liberty in relationship with the H-ly One (blessed be He) over slavery and bondage of religion.

Our Purpose

The purpose of KBY is to bring both Jews and Non-Jews together in oneness of spirit in the public worship of G-d according to the teaching, guardian and the principles of the Torah.

Torah Teaching

Video Blog
Worship / Avodah

Erev Shabbat: Every Friday after Sunset

Shabbat Morning Service. Commence exactly @10:30am every Saturday


Music / Dance ministries / Liturgy / Torah / Bible Study

KBY welcome everyone who has gift/love for music and dance to the worship ministries as it’s been formed currently and once formed we'll not allow everyone to dance with the worship team during service. Please understand that the ministry of dance is a Spirit-led one which also requires practice and commitment. If you would like to dance, please speak with the Dance Worship leader about joining the team.


Rabbi Drash




Parshas Korah 5781

'Korah Within'

2 Tammuz 5781 / June 12, Sat. 2021

By Rabbi Yitzhak Avraam

There are two types of people in the world, “Us,” and everyone else who does things that we would never do. Of course, all of those “others” look at us sometimes and say the same thing about the things we do. Some people even tend to migrate over time from one group to the other once they change their minds about what constitutes “crazy.”

Had “we” been there when Korah rebelled against the great Moshe Rabbeinu, the only one to have talked face-to-face with God so-to-speak, the only one God called “trusted in His house,” would we have stood against him, or for him? Before answering that question, consider how many times while growing up you thought you knew more than the “higher authorities” and wanted to do things your way, not theirs.

Tisha B’Av is fast approaching, during which we will read Eichah. Eichah recounts how the Jews were conquered by the Babylonians and then forced into bitter exile. It recalls how the Temple, the House of God was destroyed by impure people who burned it,(make a comment: Babylonians might be impure but they were God’s tools of judgment against us as we the Jews rejected God in spite of all the warning God sends through His prophets) a stone building, to the ground. And all of it is summed up by one word, “Eichah—How?”

How did things come to this?

How did the situation get this bad?

How did we not listen to the prophets’ warnings?

How, how, how?

I’ve often made mention that one of the greatest assets of Jews can also be one of their greatest liabilities, our ability to adapt. There are times that adapting is a survival tactic, and there are times that it is a prescription for self-destruction. Yes, “it can always be worse,” but no, that is not always a sign than the current situation is an acceptable one.

Hence the Talmud describes a wise person as one who looks hard at the current situation and at dominant trends, and projects them into the future (Tamid 32a). Anyone can recognize a crisis while it is happening. It takes a chacham to recognize one in the making while there is still time to avert it. Korah may have all-of-a-sudden just shown up in this week’s parsha, but the truth is, he was a crisis in the making for some time.

And all of the shocking events of today? The same. It’s all the same.

There is a whole discussion about what Korah actually “took” since the Torah doesn’t tell us. The truth is, all of the answers are really the same because they all derive from the source of Korah’s demeanor, his soul. Kayin’s soul reincarnated all over the place, in pieces. Unfortunately for Korah he “took” one of the evil ones, driving him to act as he did.

As the Talmud points out, Korah might not have gone the full distance to challenge Moshe Rabbeinu had it not been for the former’s wife. Behind every great man is a great woman, and apparently an evil one behind an evil man. On ben Pelet’s wife saved him from disaster by convincing him out of the madness. Korah’s wife did the opposite, and shared the fate of her husband and family. Korah’s genealogy stops with Levi, and omits the name of Jacob, because the Patriarch prayd on his deathbed (Gen. 49:6) that his name not be associated with Korah assembly (Rashi)

Meanwhile, Korah’s wife joined them [the rebels] and said to him [Korah], ‘See what Moses has done. He himself has become king; his brother he appointed High Priest; his brother’s sons he made vice High Priests. If Terumah is brought, he decrees, let it be for the priest; if the tithe is brought, which belongs to you [i.e., to the Levite], he orders, Give a tenth part of it to the priest. Moreover, he has had your hair cut off, and makes sport of you as though you were dirt; for he was jealous of your hair.’ Said he to her, ‘But he has done likewise!’ She replied, ‘Since all the greatness was his, he said also, let me die with the Philistines. And so, it is written, every wise woman builds her house — this refers to the wife of On, the son of Pelet; but the foolish plucks it down with her hands — to Korah’s wife.”

This is why we have halachah, and statements like, “Make a rav for yourself.” Self-confidence is important, but not to the point that it can blind you to the truth about your mistakes. No one is completely objective, and how much more so when they have a soul that can influence them in the wrong direction.

You could say therefore that Korah was a crisis in the making since birth. Just like Eisav before him, who he was also a reincarnation of Kayin, he was predisposed to be naughty. So, when he became a very wealthy man by finding one of the three treasures buried in Egypt (Pesachim 119a), the power of wealth was added to the power of ego to make a deadly combination. Apparently, there are a few of those walking around today as well.

Political power and ego can be an even deadlier mixture, and usually is. The best politicians stay away from politics in order to preserve their humility and honesty. Many others who run into politics, do it to feed their ego and that can only lead to corruption. We’re watching that happen all over the world these days.

The thing about corrupt leaders is that they don’t usually see themselves that way. They see what they are doing and they know what they are planning, but they lack the moral capacity to feel any shame about it. Just like some people are born with a damaged brain that prevents them from learning social skills, corrupt leaders have something wrong with them that prevents them from seeing the injustice of what they are doing.

Shabbat Shalom!!!




(Previous week)

Parshas Shlach 5781

'The Sin of Unbelief'

25 Sivan 5781 / June 5, Sat. 2021

By Rabbi Yitzhak Avraam

Parshat Shlach- is the 37th Parsha of the Torah. It contains one of the most devastating “troubles” that occurred to the Children of Israel in the Wilderness of Sinai and to this day the Hebrew People are still suffering from its ramifications and have yet to learn its harsh lessons.

The “trouble” is known as: The Sin of the Spies.

Spies. The word invokes images of self-assured people who are willing to risk their lives on behalf of their country. Before the Children of Israel entered into Canaan, Moshe sent spies who were supposed to be of that ilk. The Torah labels them as “men of character, quality, and of good name.” (Numbers 13:3)

It’s quite complicated. From the Torah it seems as if the spies had been great men who failed at a mission they could have successfully completed. They chose to reject Eretz Yisroel, which is why they were punished for it, teaching the rest of us the importance of not speaking badly about God’s land, no matter how much you don’t like it.

Kabbalah paints a different picture. Just like souls connect because of what they have in common and repel that which is different from them, they also connect or repel places of residence. According to the Arizal, the level of the souls of the Dor Hamidbar that rejected the land originated from a different source than that which gave rise to Eretz Yisroel. Eretz Yisroel and the Dor Hamidbar was a mismatch.

Here’s what Rabbi Mordechai said about the subject:

What about Yehoshua and Calev who did succeed at their mission?That too the Arizal explains, had to do with the uniqueness of their souls, which were more in line with the reality of Eretz Yisroel. Even before they left to spy the land, Yehoshua and Calev were at a distinct spiritual advantage over their ten colleagues. But they were not the confident men they were thought to be. They failed in their mission. Not only did they report what they saw, they editorialized. They instilled in the nation a profound fear of the future, claiming that the G-d who redeemed them from Egypt, split the sea, and miraculously sustained them in an empty desert, would be humbled by the giants that they would encounter in their conquest of Canaan.

They informed the people: (Numbers 13:33) “We saw the sons of giants, we felt in our own eyes like grasshoppers next to them, and that is how we were considered in their eyes.”

The Talmud (Sotah 35a) discusses whether the spies actually overheard them say that they saw man-like grasshoppers in their presence or only imagined it.

What relevance is there to relate what the giants may have said or how they perceived the spies? The main thrust of the story is to show lack of faith in the Almighty and their spiritless self-evaluation, not the perception of others.

Perhaps the Torah, in repeating the words of the giants and the perceptions of the spies, is teaching us a lesson in human behavior and emotion. Since our story deals with the Canaanite Giants, this week, I would like to relate a tale regarding a Brooklyn Dodger.

Jackie Robinson was hired in 1947 as the first black Major League Baseball player. Despite malicious racist harassment and appalling physical and verbal attacks, he played fearlessly and professionally. Throughout his career he refrained from responding to the repulsive provocations while gaining notoriety as one of the greatest players of his era.

What kept him going was his attitude, He felt equal to any white player. On the day of his professional debut, his wife was excited to attend his first major league performance. Before he left for the stadium, he gave her some advice.

“You’ll have no trouble spotting me out there on the ball field,” he said with a smile. Then he paused. “I’ll be wearing number 42.”

The Torah is relating the story of the meraglim (spies), yet it leaves us with a message of self-esteem. The moment one views himself as a grasshopper in the eyes of others, that is how they view him.

The spies claimed that they felt like grasshoppers, and then they added, “and that is exactly how they viewed us.”

Their addendum may have had no relevance to their mission, but it relevant to ours. Perhaps if the spies had had the confidence of victory and strong faith in the Almighty, they would have viewed themselves as able-bodied soldiers who had the capacity to defeat any giant. Only when they drew back in fear and trepidation where they viewed as little bugs.

The blessing in Leviticus 26:8 that, “five of you (Israelites) shall pursue one hundred,” applies only when the spirit of Hashem is with us. Without it, we don’t have vision.

When we view ourselves with pride and ability, then we are giants, too! But when we look at ourselves with unreasonable insecurity and lack of faith, then we hear our adversaries calling us insects. In order to feel like a giant, you must have the vision of one. You can’t have the vision of a giant when you have the eyes of an insect.

Shabbat Shalom!!!




Summer Activities

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hanukkah poster

Winter Activities

You are all warmly invited to celebrate with we us the feast of Hanukkah. Please check the poster below.


hanukkah poster

Previous Activities

Three ways to contribute

Please choose one that fit you the best

In Prayer

Your prayer matter

Kehilat Beta Yisrael synagogue ask for your continue fervent pray in our support as we follow YeshuaHaMashiach(the living Torah).


As your synagogue community we want you to feel at ease, supported, cared for and spiritually satisfied. This is our promise to everyone who engages with Kehilat Beta Yisrael for anyone of the life cycle events you choose to have with us.

Our Rabbi Yitzhak Ben Avraam is available to provide guidance whether it be for a joyous occasion or for times which involve crises.


If you know of someone who needs to speak with our Rabbi, or if you want to add a name to the Mi Sheberach list/prayer for healing, please contact us by:

514-918-5840

info.kehilat.beta.yistael@gmail.com

Materially

Things needed

The mission of Kehilat Beta Yisrael synagogue is to create a community where all Beta Yisrael, other Jews and the nations of all background celebrate and perpetuate the way of the Torah in their life, home and in their respective nations. Through support, tzedakah, education and observance.


We kindly ask you to supports our synagogue family spiritually, materially and socially; to enrich its members with Jewish education, encourage religious observances, Jewish home practices, attendance at services and supports and encourages youth activities and Shabbat children school.






Financially

Free will donation

Has KBY helped you in your faith in Yeshua? in this case, would you consider supporting this ministry so we dan provide more articles, do further research, produce more videos, start a radio show, and develop ministries in different cities, provinces, countries?

To all our donors and to everyone that’s been touch in one way or the other through our prayers and mission we at KBY want to say thank you so much for your financial support and time given to our Synagogue.

KBY does not take your synagogue payment as a monthly bill or a monthly dues because they’re nothing that is “DUE” but rather as an investment into the present and future of a common cause in which we all as a member believe.

We truly know that you’re giving a big chunk of your discretionary income for this common cause and believe so therefore we really appreciate your contributions/freewill donation and with a sense of gratitude KBY is very thankful.

You can donate In Canadian Dollar, US Dollar, Paypal or Credit Card Thankyou!


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Community

Further Details



Code of conduct
Kehilat Beta Yisrael Synagogue (Behaviour)

Therefore to him that knoweth to do good and doeth it not, to him it is sin. It is the responsibility of members of Kehilat Beta Yisrael to ensure that the synagogue is an ethical stronghold in all its pursuits and dealings. Members should be guided by kedushah (holiness) in promoting the synagogue's mission of having personal relationship with the Holy One (Blessed be He) and sustaining Judaism. Their role is that of managing the sacred, by bringing vision, wisdom and dedication to their commitment and our holy Congregation. In doing so; they are expected to adhere to the following principles:

Shabbat Observance:
All Kehilat Beta Yisrael Synagogue members and staff shall observe the principles teach by the Torah and those pertaining to Shabbat observance (including arrival prior to Shabbat service and all synagogue event or services, as well as refraining from the use of electronic devices during Shabbat or Yom Tov services); all males must wear Kippot during all services and meals, and Tallit/Tefillin for morning services, where appropriate. Every female most wear the head cover during the Shabbat and all holidays service. The Kehilat Beta Yisrael Synagogue member Dress Code will be observed at all times.

Expectations:

  • Gain spiritual and personal growth in relationship with the Most High;

  • Serve as role models;

  • Act as advocates and positive spokespersons for the synagogue;

  • Embrace tzedakah (righteous action).

Accountability:

  • Uphold Torah values such as fairness, derech Eretz (respectful engagement), mutual respect, sensitivity and openness;

  • Act with personal honesty and integrity;

  • Preserve the dignity of the synagogue, its members and those who serve it;

  • Support the daily work of the Congregation and its leadership;

  • Maintain a safe, warm and welcoming environment.

Communication and Confidentiality:

  • Refrain from breaking the Torah laws of la-shonharah (idle gossip or slanderous talk)

  • Respect the privacy of others (Remember that your right stop where the right of other begin)

  • Communicate openly and truthfully

  • Express constructively, and address to the appropriate party any discussions of policy, positions, programs or individuals

  • Ensure that disagreement relate only to principles and priorities, not personalities

Respect for Others

  • Ensure that everyone involved in synagogue life is treated with kavod (respect);

  • Enable those who are connected with synagogue life to reach their highest potential;

  • Teach that all are created b’tzelem Elohim (in the image of God) and that come with a great sense of honour, responsibility and a privilege;

  • Remember and remind others that the goals are relationship with the Holy One (Blessed be He), unity, not uniformity nor religiosity;

  • Ensure that boundaries, prerogatives and expertise are respected.

The privileges and benefits bestowed upon members are a blessing, creating the opportunity for personal growth through commitment to the Jewish community. By living a committed Torah based life, each of us can improve while contributing to tikkun-olam (repair of the world).

Oneg Shabbat

On every Shabbat after the service we host a community Oneg. It is led by our kitchen committee within The KBY Sisterhood. If you are visiting for the first time, you are not required to bring food. Simply enjoy the fellowship. Our gatherings are vegetarian, dairy and kosher meats. For those attending service regularly, please see Claudia if you will like to bring food to help contribute to the oneg. If you do not keep kosher but still would like to help-or cannot cook we will give you a list of kosher items that may be purchased from the store on your behalf to contribute. You may also give freely to the oneg fund by marking your tithe envelope and placing it inside of the donation boxes. For more information please see Rebbetzin or Madam Claudia.

Children Torah Class

If you have children and you intend to come with them, we have classes only during regular services on Shabbat. The age range for classes during shabbat services are 1 yr olds-11 yrs old. Children within the ages of 3months along with the mother and 1yr can attend class as long as they are potty trained and can verbally let the teachers know that they need to go to the washroom.

  • Children 3 yrs old and under WHO ARE NOT potty trained, meet in the “Kid Zone” in the back area for supervised play time only with their parents or guardians.

  • There is also a nursery upstairs for nursing and sleeping babies as well as a full kitchen to prep food.
    Sometimes when the weather permits, the teachers will take the children outside to the park or backyard to play.
    If you do not want your child to participate, please let the teachers know when you drop them off.

  • If your child has an allergy or medical condition please speak with the teachers as well.

  • Bring snacks for your child, they will get hungry before the day is over, especially if we have long services or events.
    Bring extra clothes/diapers & wipes, etc. When in need or caught off guard, please see another mom or the Rebbetzin for help. Almost any mom attending will have extra supplies.

  • Teachers will not help your children in the washroom due to privacy laws. Ushers or Assistant Teachers may get you to help your child in the washroom. Please be prepared for this inadvance.

  • Do not allow your children to play outside without supervision, especially near cars. We do not any accidents.

Women Group (Sisterhood)

Women are unique and wonderfully created by G-d. Proverbs 31:10-11 “A woman of valor who can find, she is worth far more than precious jewels. The heart of her husband safely trusts in her, and he profits greatly thereby.” Women live complex lives full of ups and downs, yet they can make a huge difference in the world around them, be it at home or at the shul and at society at large. KBY sisterhood understands these challenges and they offer real-life support to those striving to maintain life’s balance. Most importantly KBY seek to lead women to a personal relationship with the H-ly One. Our Women’s Missionary helps to extend G-d’s love through support for those in need through prayer support and other forms of assistance. While our Girls Night Out provides a way for ladies from all stages of life to share, to challenge, to love and to support one another in a fun and relax way, away from daily routine.

Men Group (Brotherhood)

The objective of our brotherhood ministry dedicated to men is to disciple and equip our male members in their roles as men of G-d, whether married, single, older, younger in responsibilities to their spouse, family, KBY, the society and the country at large . Our men meeting (Shacharit), which gathers monthly, also opens the opportunity to discuss the forward development of the synagogues.



Community (Continued)

Bulletin

We provide a flyer in the back of all chairs in the sanctuary that details our modesty and shul rules and this can also be found in our code of conduct. Please refer to that flyer when visiting.

Rabbi Services

Rav. Yitzhak Avraam is trained in the following fields:

  • Individual counseling

  • Family counseling

  • Counseling in the most difficult moment of life

  • Pre and marital counseling

  • Addiction counseling


Other services perform by the Rabbi include:

  • Bar / Bat Mitzvah

  • Performing Marriages for Jews, non-Jews and
    inter-faiths couple.

Counseling

For a special or emergency counseling please don’t hesitate to contact the Rabbi.

Bar / Bat Mitzvah

Bar/Bat Mitzvah celebration can be arranged in Synagogue upper level. Please contact Rebbetzin for more Info.

Marriage

Marriage ceremony can be perform in the synagogue. For more info don’t hesitate to contact Rebbetzin.

Events

Latest Events

Happy Yom T’rooah / Rosh Hashana 2019 – 5780!!

I just want to use this opportunity to thank each and every one of us for coming out en masse for this year Yom T’rooah/Roch Hashanah service. It was really great and nice to see everyone plus tons of new faces and family, frankly speaking I was very blessed and proud of you all for pronouncing […]

Weekly Activities

Shabbat


Erev Shabbat:
Every Friday after Sunset
Shabbat Morning Service:
starting exactly @10:30am every Saturday
Blowing of the Shofar
Meet, greeting and Aaronic Benediction

Information Visitors

Here are the information about our community so that you can be comfortable
when visiting with us:

Parking

Since our Shul is located in the center of the city this give us a few space for parking however you are allowed

to park on the side streets every day and on the weekends. If we have service during the daytime on the weekday, these streets are NOT available for parking. Note: Most city spaces are paying space.

Cameras & Recording

KBY do not allow for taping of our services or photos to be taken while service is occurring. However, we do allow photos during special ceremonies, honors and performances such at Bar/Bat Mitzvahs, concerts, baby dedications and award ceremonies.


Modest dressing code

KBY is a traditional Jewish and Messianic believers worship center, therefore our community etiquette reflects this:

  • Women do not wear men’s kippot & tallit but can wear a ladies’ head covering in the form of a scarf or hat.

  • When men approach the bema, they are to wear full-length pants and shirts not shorts or short sleeves.

  • Men wear kippot on the bema, especially when reading from the Torah. We have guest kippot in the lobby for your convenience.

  • Traditionally, women do not read from the Torah, but can read from the Writings and Messianic written during service. If you are called to read, a head covering is located at the bema for you to wear when reciting scripture and blessing before/after the reading.

  • The Rabbi will not meet with women alone and will always have a witness available during appointments or prayer with a member of the opposite sex.


  • The same goes for any of our leadership at KBY. Men pray with men and the women are prayed over by women leaders.
    Thank you for visiting KBY as we look forward to your presence at our service.

Donate

Free will donation


Has KBY helped you in your faith in Yeshua? in this case, would you consider supporting this ministry so we dan provide more articles, do further research, produce more videos, start a radio show, and develop ministries in different cities, provinces, countries?

To all our donors and to everyone that’s been touch in one way or the other through our prayers and mission we at KBY want to say thank you so much for your financial support and time given to our Synagogue. KBY does not take your synagogue payment as a monthly bill or a monthly dues because they’re nothing that is “DUE” but rather as an investment into the present and future of a common cause in which we all as a member believe. We truly know that you’re giving a big chunk of your discretionary income for this common cause and believe so therefore we really appreciate your contributions / freewill donation and with a sense of gratitude KBY say THANK YOU.

You can donate In Canadian Dollar, US Dollar, Paypal or Credit Card. Thankyou!

I just want to use this opportunity to thank each and every one of us for coming out en masse for this year Yom T’rooah/Roch Hashanah service. It was really great and nice to see everyone plus tons of new faces and family, frankly speaking I was very blessed and proud of you all for pronouncing […]

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