“And with joy you shall draw forth water from the fountain of salvation!” Isaiah 12:3

Welcome

Kehilat Beta Yisrael




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CALENDER OF IMPORTANT FEASTS: Kehilat Beta Yisrael Holidays 5782

High-Holidays-HANNUKAH-2021 photo

For attending the festival you must call to reserve. For further details please call or send us an e-mail

Summary


About KBY

We are young and dynamic community We are young and dynamic community of believers whose uniqueness is that we’re both Jew and the nations who are bound together in the worship and praise of the One and only Creator, the G-d of Avraham, Yitzhak and Yaakov, the H-ly One of Yisrael (blessed is He) in light of the love of our Moshiach Yeshua through the traditions and customs of the Torah with central theme of “Teshuvah”.

And as Isaiah Hanavi said “Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant. Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called a house of prayer for all people”. (Is. 56:6-7)

Who We Are?

Linking the two sides. We’re groups of Jews and the Nations that worship in togetherness of spirit the G-d of our fore fathers, G-d of Abraham, Isaac and Yaakov, the H-ly One of Yisrael blessed be He. We believe that the H-ly One (Blessed be He) in His awesomeness has reveal His rules, regulations and guardians into the hearts of all men after the floods of Noah which is the basic laws that all men should live by, this guardians is commonly called Noahide laws.

On the other hand we see the ladder of holiness or ladder of intimate relationship through Yaakov’s dream that the H-ly One (blessed be He), He’s reveling his revelation constantly and calling everyone into a higher level of intimate relationship with Him and NOT religion but rather RELATIONSHIP. So therefore everyman if only willing possessed the ability to climb step by step up this ladder of h-liness and righteousness into an intimate, personal relationship and to become g-dlike or rather to be the mirror reflection of G-d in a closer relationship with the G-d Head.

As the H-ly One (blessed be He) called our fathers from the Nations to bring them a step higher and closer to Himself in the ladder of relationship and by choosing Yaakov over Esau making Yisrael the Light bearer and given us the 10 words to guardYisrael, a witness of the Great Light of consciousness.

So did Adonai took a tribe from the 12 tribes of Yisrael which is Levi and He draw them closer to Himself a step higher than the rest of the tribes in the ladder of intimate relationship with Him. Then the H-ly One (blessed be He) took the Kohath family from the tribe of Levi to bring them a step higher in the ladder of intimate relationship with Him.

The H-ly One (blessed be He) went further by taking a Man from the sons of Amram, Moshe to bring him a further step higher in the ladder of intimate relationship with Him together with his brother Aaron to be his spokesman who later became the High priest.

The H-ly One (blessed be He) went further by taking a Man from the sons of Amram, Moshe to bring him a further step higher in the ladder of intimate relationship with Him together with his brother Aaron to be his spokesman who later became the High priest.

The uniqueness of Kehilat Beta Yisrael is bringing the nations the sons of Noah to be engraved in the tree of the commonwealth of Yisrael and a step by step higher in the ladder of personal and intimate relationship with the G-d of our forefathers Abraham, Yitzhak and Yaakov.

At Kehilat Beta Yisrael everyone has the freedom to grow up or rather climb this ladder of intimate relationship one step at a time and at your own space with the basic guardian been the 7 laws of Noah which the Creator has written in the heart of all men and if you desire and willing to grow more by taking upon yourself more responsibilities to clamp higher up the ladder of intimacy in relationship with the H-ly One then glory be to Him.

At Kehilat Beta Yisrael everyone has the freedom to grow up or rather climb this ladder of intimate relationship one step at a time and at your own space with the basic guardian been the 7 laws of Noah which the Creator has written in the heart of all men and if you desire and willing to grow more by taking upon yourself more responsibilities to clamp higher up the ladder of intimacy in relationship with the H-ly One then glory be to Him.

Our Vision

Our vision is to be the light that shines in darkness by proclaiming freedom and liberty in relationship with the H-ly One (blessed be He) over slavery and bondage of religion.

Our Purpose

The purpose of KBY is to bring both Jews and Non-Jews together in oneness of spirit in the public worship of G-d according to the teaching, guardian and the principles of the Torah.

Torah Teaching

Video Blog
Worship / Avodah

Erev Shabbat: Every Friday after Sunset

Shabbat Morning Service. Commence exactly @10:30am every Saturday


Music / Dance ministries / Liturgy / Torah / Bible Study

KBY welcome everyone who has gift/love for music and dance to the worship ministries as it’s been formed currently and once formed we'll not allow everyone to dance with the worship team during service. Please understand that the ministry of dance is a Spirit-led one which also requires practice and commitment. If you would like to dance, please speak with the Dance Worship leader about joining the team.


Rabbi Drash




Parshas Devarim 5782

'Blowing the WORDS to the World'

9 Av 5782 / August 6, Sat. 2022

By Rabbi Yitzhak Avraam

Open virtually any parshas in the Torah and you will find something that looks totally extraneous to the portion. Yet sometimes these extraneous diversions, usually ignored in sermons and divrei torah, concern some of the most important principle of Hebrew life. Take Devarim, for example. The bulk of the portion is essentially the beginning of Moshe valedictory address in which he retalls the history of the Israelite in the desert, explaining and adapting the details to his homiletical purpose.

Moses begins his farewell address. He reviews the journey from Sinai to Kadesh, the appointment of assistants, the journey to Horeb and to Kadesh-Barne’a, the people’s refusal to enter the Land of Canaan, and then the allotment of Land.

Rashi of the week: Moses is reviewing. He is talking about the rebellions that followed the giving of the Torah at Sinai. He rewinds the people that he had once said (Deut. 1.12), “How can I alone, carry your load, your burden, and your fighting?” Rashi noties the “triplet.” He asks, “Why did Moses say Load, Burden and Strife? What does each one teaches?”

Your load refers to the Israelites’ involvement in trials. Moses is telling us that the Israelites were difficult to have as litigants. When one of them saw that his opponent in a lawsuit was about to win the case, the soon-to-be loser would say: I have another witness to bring. I have more evidence to add. I want to add another judge to the court. And thereby convolute and distort the process of justice.

Your burden teaches that the Israelites were disrespectful to judges. If Moses left his home early in the morning, they would gossip that perhaps something was wrong with his marriage. If he left his home late, they would say, “he has been sitting at home and devising evil plots against you, and schemes against you.” These personal attacks came because he was a public official.

Your strife: the families of Israel were always suing one another. They used litigation to solve personal feuds and clogged the courts.

These three nouns teach us that Moses was not complaining about the rejection of his personal leadership and authority, but rather the distortion of God’s Torah through the denial of day-to-day justice.

We live in the month of Av. I don’t just mean that this is the month of Av; we live here. Much of Hebrew culture, whether we accept it theologically or not, resonates from the destruction of the Temple. Themes of loss, mourning, and comfort reach as far as summer camp programs.

It is also a time of hope: We will survive. There’s nothing that can be taken from us that will eradicate our people. The destruction of the Temple was horrific, the loss of our spiritual center. Yet we survive again and again.

Consider the month of Av as a time of beginning. Av: alef, bet… The letter alef represents the beginning, certainly as the first letter of the alef bet. Now consider its formation, composed of a vav and two yods. These, the pillar and wings of God’s Name, hint that God is present. But that alef also suggests the paradox of our relationship with God; it is a letter with no sound. God is here, but the silence is overwhelming.

Av. Alef, bet… Bet is a bayit, a home, God’s home. We push out our breath and make a sound in the silence, creating something out of nothing, and we become God’s partners in creation.

The vocalization of our breath is the sound of our souls. We invite God to dwell in our world.

Av: this is where we live. Aware of the possibility of God, overwhelmed by the silence. Yet, giving sound to our souls, God enters. Our world is filled. The destruction of the Temple leaves us in silence: where are You, God? Yet we learn to create many places for God to reside. So the paradox: God is here… Where? God is where?... here.

Devarim means “words”. These devarim were spoken in the wilderness. As Moses spoke God’s words the wilderness came alive: it was not an empty place, a barren site, not a place where we would wander without direction, aimless, lost, but a place where God would dwell. And in a place where God is, the wilderness is not overwhelming. Indeed, God revealed Torah to us there. Silence was transformed into word. Alef moved into bet. Torah.

Av: alef, bet, The beginning of sacred speech. From silence to sound; from emptiness to meaning; from singularity to community; from loss to renewal.

Even with Torah we continue to wander. We are not at our goal. What does it mean to wander for forty years? This is life! We live in the month of Av. We wander, we wonder, we grapple with God’s expectations. God’s words give meaning to the search, voice to the silence. Life challenges us with its great joys and deep pain. But we are not alone; we are a people on a journey, blending our voices to become a holy community.

As it is said “(Righteousness, and only righteousness shall you pursue), in order that you shall live and inherit the land” This teaches that the appointment of (righteous) judges is sufficient to sustain Israel and to cause them to dwell on their land, and to prevent them from being destroyed by the sword.

Shabbat Shalom!!!




LAST WEEK

Parshot Mattot & Mas’ei 5782

'Do not be Angry!!!'

2 Av 5782 / July 30, Sat. 2021

By Rabbi Yitzhak Avraam

In this parshas we’re going to discuss about ANGER. Personally, I find anger a very difficult emotion to contend with. In recent years, it has been a difficult emotion for the Hebrew people. Our historical experience as Israelite in the past fifty years has encouraged us to use anger, to live anger, to be anger. As a Hebrew man I am we angry about the killing of my people in Ethiopia, in Yemen, the Holocaust, angry about the enemies of Israel, angry about our rivals on the domestic political from. For a short time, anger can be good therapy. It can also be good politics. In the long run anger has a high spiritual cost, especially when we take the presumed rightness of our cause as a license to become permanently angry people.

WHILE Parshas Mas’ei closes the book of Be-Midbar (Numbers). The parshas begins by recounting the route and encampments of our ancestors through the forty years of wandering in the wilderness of Sinai. On the steppes of Moav they are instructed to settle the land across the Jordan, dispossess all its inhabitants, destroy their idolatrous religions, and divide the land among the tribes by means of a lottery.

The borders of the Promised Land are described, and the Israelites are told to apportion part of the land for the Levites. Six of their cities are to be designated as places of refuge for those who unintentionally kill another human being. The Torah then establishes the blood avenger, a family member who was designated to avenge the death of his kin. Suddenly the direction changes, and the issue of the inheritance rights of the daughters of Zelophehad are raised. The reading concludes: These are the commandments and statutes that they Lord issued to the Israelites, through Moses, on the steppes of Moav, at the Jordan, near Jericho (Num.36.13)

But I am going to deal with the Torah portion Mattot. Mattot, teaches us something about the personal, spiritual, and communal cost of anger.

In Hebrew the book of Numbers is called Be-Midbar, “in the wilderness”. Even today a wilderness is considered a good place for a proving ground. In a landscape of harshness and extremes the slave generation enters the “proving ground” and through a series of tests is found unworthy to enter the Promised Land. Only after forty years will a new generation, purified and mature, emerge. Moshe, Aaron, Miriam-the leaders of the Exodus-will die before completing the journey.

Anger is such trying circumstances seems natural, especially for the leader of unruly, grumbling people. The temptation to anger is Moses’ greatest spiritual test: Moses is found to be unworthy to enter the land of Israel because of his public display of anger at the waters of contention/Meribah (Num.20.10-12).

As the children of Israel approach the Promised Land they are in transition between slavery and freedom. As slaves they had no choices; as free men they are free to choose rightly or wrongly. The slave generation fails test after test from the grumbling over the manna to the Golden Calf.

In Parshas Pinhas they fall into idolatrous worship of the Ba’al of Pe’or. It is revealed to Moses that Balaam, having failed at cursing the tents of Jacob, went to the Midianites with a plan: use your women to lure the children of Israel into idolatry (Num.25.16-18).

Some five chapters later the story is resumed in Parshas Mattot. In Everett Fox’s strong X-ray of a translation, “YHWH spoke to Moshe, saying: “Seek vengeance, the vengeance of the children of Israel from the Midianites; afterward you will be gathered to our kins-people” (Num.31.1-2). The conjunction of clauses implies that the order to avenge is linked to the end of Moses’ life. This is a warning to those like Pinhas who would willingly seek to be instruments of Divine vengeance.

Rabbi Abraham Twerski, in his helpful anthology Living Each Day, tells us that “The Talmud relates that although the Torah requires capital punishment for certain heinous crimes, the justices of Shanhedrin (supreme court) would pray that they should not have to condemn anyone to death. So many times, in life there are incidents where we feel we have been wronged by others, and when the opportunity arises to retaliate, the urge to take revenge is intense. The Torah forbids vengeance (Lev. 19.18).”

The difficult test for Moses as a leader is to be an instrument of Divine vengeance without becoming personally angry. The battle is successful, and Balaam dies in the midst of it. The warriors, led by Pinhas, return from their attack on the Midianites loaded with booty. Moses and Eleazar, Pinhas’ father, rush out to greet them. When Moses sees the Midianite women among their captives, he grows angry: “And Moshe was furious with the commanders of the Military (Num.31.14)

Moses is angry for a reason that is scarcely palatable today: The fighters have spared the Midianite women and their small boys. He orders their death. He states that these women were the lures to idolatry in the first place. Moses fears that the men will be tempted again. As readers we cannot deny or gloss over what amounts to collective punishment of women and children. We ought to use this text as an opportunity to confront the meaning of anger in our spiritual tradition. What does it mean to have an angry Moses? What does it mean to have an avenging, angry Lord?

In our parshas we learn how Moses’ anger damages him as a leader. Resh Lakish, a Talmudic authority of the third century, focuses on the moment when the warriors return victorious from battle. (Perhaps it is a moment he understood from his former life-before taking up sacred studies he’d been a gladiator.) Resh Lakish said: “When a man becomes angry-if he is a sage, his wisdom departs from him; if he is a prophet, his prophecy departs from him.

That his wisdom departs from him if he is a sage we learn from Moses, for after saying, And Moshe was furious with the commanders of the military (Num.31-14) it is said, Eleazar the priest said unto the men of the armed-force that came back from the war, “This is the legal instruction that YHWH had commanded Moshe’ (Num.31.21). From the above it follows that (since Moses was not the one who spoke) the statute escaped Moses’ memory (B.Pes 66b).” (My source is the Book of Legends/Sefer Ha-Aggadah, ed. Bialik and Rabnitzky, tr. William Braude. New York: Schocken Books, 1992, p.706).

In the atmosphere of war and violence, anger spreads and contaminates like a virus. Rashi tells us that Moshe is angry at the young men to begin with because he fears they will snatch the spoils of war. That is why he hurries out to meet them. He grows furious when he sees that they have brought back with them the Midianite women. He issues a dreadful order to kill the women and their young sons. He is so angry, says Resh Lakish, that when he gives the law for purifying the warriors and their garments- “Everyone who killed a person or everyone who touched a corpse”-he leaves out the instructions for purifying their swords and other metal that they touched. Eleazar fills in the gap, tactfully associating the commandment with Moses so as not to embarrass him.

Vengeance, even is a righteous cause, leaves a permanent stain, an impurity that cannot easily be washed out. Anger leads us to forget our deepest wisdom. It is a symbolic that in the passage cited by Resh Lakish Moses forgets a law of purification so that Eleazar must speak it on his behalf. “Anything that can come through fire-you are to pass through fire, then it will be pure” (Num.31.23).

Fire is fine for purifying metal. But how does the human soul cleanse itself from anger? We no longer have the rituals such as our parshas describes to cleanse ourselves of the contamination of anger. Therefore, it is best to avoid anger even when pursuing a righteous cause. Perhaps especially then. For that is when the temptation to mix in a personal anger is greatest. When I hear angry voices among those who would lead me or an angry voice within myself, I become wary. If Resh Lakish is right, anger cannot be wise, and anger is certainly no prophet.

But if that is the case, what does it mean when the Torah speaks, as in our portion (Num.31.2), of a Lord who demands vengeance, or elsewhere, of an angry Lord?

Maimonides saw this contradiction plainly. He explains in Chapter 54 of his Guide to the Perplexed how an expression like the anger of the Lord can be understood. “Whenever any one of His actions is perceived by us, we ascribe to God that emotion which is the source of the act when performed by ourselves.” To ascribe a human emotion to God would imply a God who is out of control. But in fact, the Rambam writes, God’s actions cannot be the “result of any emotion: for He is above all defect.”

This argument is good philosophy but bad poetry. The Torah’s language creates powerful images; and, as the Rambam knew, many readers have taken the metaphor of God’s wrath and vengeance all too literally. Anger is one of the great tests of spiritual maturity. And especially in a situation when we are in conflict with others. If our greatest prophet, Moses, cannot pass the test, the rest of us should be careful. Anger comes in beguiling disguises.

We angry people find noble names for our habit-some of them are God, Israel, Judaism, honor, justice. Our anger is always justified anger, our indignation righteous indignation. In reading Torah and life, we must struggle against an easy literalism, and never more so than when we are tempted to believe that our indignation is righteous. Maimonides is right to insist that God does not have human emotions. Whatever an “angry God” means-and it requires study-we must remember that an angry person is not better than a fool.

As we finish Sefer Be-Midbar (Book of Numbres), we recite:

Chazak! Chazak! Venischazaik!

(Be strong! Be strong! And may we be strengthened!)

Shabbat Shalom!!!




Summer Activities

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Winter Activities

You are all warmly invited to celebrate with we us the feast of Hanukkah. Please check the poster below.


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Previous Activities

Three ways to contribute

Please choose one that fit you the best

In Prayer

Your prayer matter

Kehilat Beta Yisrael synagogue ask for your continue fervent pray in our support as we follow YeshuaHaMashiach(the living Torah).


As your synagogue community we want you to feel at ease, supported, cared for and spiritually satisfied. This is our promise to everyone who engages with Kehilat Beta Yisrael for anyone of the life cycle events you choose to have with us.

Our Rabbi Yitzhak Ben Avraam is available to provide guidance whether it be for a joyous occasion or for times which involve crises.


If you know of someone who needs to speak with our Rabbi, or if you want to add a name to the Mi Sheberach list/prayer for healing, please contact us by:

514-918-5840

info.kehilat.beta.yistael@gmail.com

Materially

Things needed

The mission of Kehilat Beta Yisrael synagogue is to create a community where all Beta Yisrael, other Jews and the nations of all background celebrate and perpetuate the way of the Torah in their life, home and in their respective nations. Through support, tzedakah, education and observance.


We kindly ask you to supports our synagogue family spiritually, materially and socially; to enrich its members with Jewish education, encourage religious observances, Jewish home practices, attendance at services and supports and encourages youth activities and Shabbat children school.






Financially

Free will donation

Has KBY helped you in your faith in Yeshua? in this case, would you consider supporting this ministry so we dan provide more articles, do further research, produce more videos, start a radio show, and develop ministries in different cities, provinces, countries?

To all our donors and to everyone that’s been touch in one way or the other through our prayers and mission we at KBY want to say thank you so much for your financial support and time given to our Synagogue.

KBY does not take your synagogue payment as a monthly bill or a monthly dues because they’re nothing that is “DUE” but rather as an investment into the present and future of a common cause in which we all as a member believe.

We truly know that you’re giving a big chunk of your discretionary income for this common cause and believe so therefore we really appreciate your contributions/freewill donation and with a sense of gratitude KBY is very thankful.

You can donate In Canadian Dollar, US Dollar, Paypal or Credit Card Thankyou!


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Community

Further Details



Code of conduct
Kehilat Beta Yisrael Synagogue (Behaviour)

Therefore to him that knoweth to do good and doeth it not, to him it is sin. It is the responsibility of members of Kehilat Beta Yisrael to ensure that the synagogue is an ethical stronghold in all its pursuits and dealings. Members should be guided by kedushah (holiness) in promoting the synagogue's mission of having personal relationship with the Holy One (Blessed be He) and sustaining Judaism. Their role is that of managing the sacred, by bringing vision, wisdom and dedication to their commitment and our holy Congregation. In doing so; they are expected to adhere to the following principles:

Shabbat Observance:
All Kehilat Beta Yisrael Synagogue members and staff shall observe the principles teach by the Torah and those pertaining to Shabbat observance (including arrival prior to Shabbat service and all synagogue event or services, as well as refraining from the use of electronic devices during Shabbat or Yom Tov services); all males must wear Kippot during all services and meals, and Tallit/Tefillin for morning services, where appropriate. Every female most wear the head cover during the Shabbat and all holidays service. The Kehilat Beta Yisrael Synagogue member Dress Code will be observed at all times.

Expectations:

  • Gain spiritual and personal growth in relationship with the Most High;

  • Serve as role models;

  • Act as advocates and positive spokespersons for the synagogue;

  • Embrace tzedakah (righteous action).

Accountability:

  • Uphold Torah values such as fairness, derech Eretz (respectful engagement), mutual respect, sensitivity and openness;

  • Act with personal honesty and integrity;

  • Preserve the dignity of the synagogue, its members and those who serve it;

  • Support the daily work of the Congregation and its leadership;

  • Maintain a safe, warm and welcoming environment.

Communication and Confidentiality:

  • Refrain from breaking the Torah laws of la-shonharah (idle gossip or slanderous talk)

  • Respect the privacy of others (Remember that your right stop where the right of other begin)

  • Communicate openly and truthfully

  • Express constructively, and address to the appropriate party any discussions of policy, positions, programs or individuals

  • Ensure that disagreement relate only to principles and priorities, not personalities

Respect for Others

  • Ensure that everyone involved in synagogue life is treated with kavod (respect);

  • Enable those who are connected with synagogue life to reach their highest potential;

  • Teach that all are created b’tzelem Elohim (in the image of God) and that come with a great sense of honour, responsibility and a privilege;

  • Remember and remind others that the goals are relationship with the Holy One (Blessed be He), unity, not uniformity nor religiosity;

  • Ensure that boundaries, prerogatives and expertise are respected.

The privileges and benefits bestowed upon members are a blessing, creating the opportunity for personal growth through commitment to the Jewish community. By living a committed Torah based life, each of us can improve while contributing to tikkun-olam (repair of the world).

Oneg Shabbat

On every Shabbat after the service we host a community Oneg. It is led by our kitchen committee within The KBY Sisterhood. If you are visiting for the first time, you are not required to bring food. Simply enjoy the fellowship. Our gatherings are vegetarian, dairy and kosher meats. For those attending service regularly, please see Claudia if you will like to bring food to help contribute to the oneg. If you do not keep kosher but still would like to help-or cannot cook we will give you a list of kosher items that may be purchased from the store on your behalf to contribute. You may also give freely to the oneg fund by marking your tithe envelope and placing it inside of the donation boxes. For more information please see Rebbetzin or Madam Claudia.

Children Torah Class

If you have children and you intend to come with them, we have classes only during regular services on Shabbat. The age range for classes during shabbat services are 1 yr olds-11 yrs old. Children within the ages of 3months along with the mother and 1yr can attend class as long as they are potty trained and can verbally let the teachers know that they need to go to the washroom.

  • Children 3 yrs old and under WHO ARE NOT potty trained, meet in the “Kid Zone” in the back area for supervised play time only with their parents or guardians.

  • There is also a nursery upstairs for nursing and sleeping babies as well as a full kitchen to prep food.
    Sometimes when the weather permits, the teachers will take the children outside to the park or backyard to play.
    If you do not want your child to participate, please let the teachers know when you drop them off.

  • If your child has an allergy or medical condition please speak with the teachers as well.

  • Bring snacks for your child, they will get hungry before the day is over, especially if we have long services or events.
    Bring extra clothes/diapers & wipes, etc. When in need or caught off guard, please see another mom or the Rebbetzin for help. Almost any mom attending will have extra supplies.

  • Teachers will not help your children in the washroom due to privacy laws. Ushers or Assistant Teachers may get you to help your child in the washroom. Please be prepared for this inadvance.

  • Do not allow your children to play outside without supervision, especially near cars. We do not any accidents.

Women Group (Sisterhood)

Women are unique and wonderfully created by G-d. Proverbs 31:10-11 “A woman of valor who can find, she is worth far more than precious jewels. The heart of her husband safely trusts in her, and he profits greatly thereby.” Women live complex lives full of ups and downs, yet they can make a huge difference in the world around them, be it at home or at the shul and at society at large. KBY sisterhood understands these challenges and they offer real-life support to those striving to maintain life’s balance. Most importantly KBY seek to lead women to a personal relationship with the H-ly One. Our Women’s Missionary helps to extend G-d’s love through support for those in need through prayer support and other forms of assistance. While our Girls Night Out provides a way for ladies from all stages of life to share, to challenge, to love and to support one another in a fun and relax way, away from daily routine.

Men Group (Brotherhood)

The objective of our brotherhood ministry dedicated to men is to disciple and equip our male members in their roles as men of G-d, whether married, single, older, younger in responsibilities to their spouse, family, KBY, the society and the country at large . Our men meeting (Shacharit), which gathers monthly, also opens the opportunity to discuss the forward development of the synagogues.



Community (Continued)

Bulletin

We provide a flyer in the back of all chairs in the sanctuary that details our modesty and shul rules and this can also be found in our code of conduct. Please refer to that flyer when visiting.

Rabbi Services

Rav. Yitzhak Avraam is trained in the following fields:

  • Individual counseling

  • Family counseling

  • Counseling in the most difficult moment of life

  • Pre and marital counseling

  • Addiction counseling


Other services perform by the Rabbi include:

  • Bar / Bat Mitzvah

  • Performing Marriages for Jews, non-Jews and
    inter-faiths couple.

Counseling

For a special or emergency counseling please don’t hesitate to contact the Rabbi.

Bar / Bat Mitzvah

Bar/Bat Mitzvah celebration can be arranged in Synagogue upper level. Please contact Rebbetzin for more Info.

Marriage

Marriage ceremony can be perform in the synagogue. For more info don’t hesitate to contact Rebbetzin.

Events

Latest Events

Happy Yom T’rooah / Rosh Hashana 2019 – 5780!!

I just want to use this opportunity to thank each and every one of us for coming out en masse for this year Yom T’rooah/Roch Hashanah service. It was really great and nice to see everyone plus tons of new faces and family, frankly speaking I was very blessed and proud of you all for pronouncing […]

Weekly Activities

Shabbat


Erev Shabbat:
Every Friday after Sunset
Shabbat Morning Service:
starting exactly @10:30am every Saturday
Blowing of the Shofar
Meet, greeting and Aaronic Benediction

Information Visitors

Here are the information about our community so that you can be comfortable
when visiting with us:

Parking

Since our Shul is located on Saint-Michel Boulevard, the new facility has free parking available for everyone.

Cameras & Recording

KBY do not allow for taping of our services or photos to be taken while service is occurring. However, we do allow photos during special ceremonies, honors and performances such at Bar/Bat Mitzvahs, concerts, baby dedications and award ceremonies.


Modest dressing code

KBY is a traditional Jewish and Messianic believers worship center, therefore our community etiquette reflects this:

  • Women do not wear men’s kippot & tallit but can wear a ladies’ head covering in the form of a scarf or hat.

  • When men approach the bema, they are to wear full-length pants and shirts not shorts or short sleeves.

  • Men wear kippot on the bema, especially when reading from the Torah. We have guest kippot in the lobby for your convenience.

  • Traditionally, women do not read from the Torah, but can read from the Writings and Messianic written during service. If you are called to read, a head covering is located at the bema for you to wear when reciting scripture and blessing before/after the reading.

  • The Rabbi will not meet with women alone and will always have a witness available during appointments or prayer with a member of the opposite sex.


  • The same goes for any of our leadership at KBY. Men pray with men and the women are prayed over by women leaders.
    Thank you for visiting KBY as we look forward to your presence at our service.

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Free will donation


Has KBY helped you in your faith in Yeshua? in this case, would you consider supporting this ministry so we dan provide more articles, do further research, produce more videos, start a radio show, and develop ministries in different cities, provinces, countries?

To all our donors and to everyone that’s been touch in one way or the other through our prayers and mission we at KBY want to say thank you so much for your financial support and time given to our Synagogue. KBY does not take your synagogue payment as a monthly bill or a monthly dues because they’re nothing that is “DUE” but rather as an investment into the present and future of a common cause in which we all as a member believe. We truly know that you’re giving a big chunk of your discretionary income for this common cause and believe so therefore we really appreciate your contributions / freewill donation and with a sense of gratitude KBY say THANK YOU.

You can donate In Canadian Dollar, US Dollar, Paypal or Credit Card. Thankyou!

I just want to use this opportunity to thank each and every one of us for coming out en masse for this year Yom T’rooah/Roch Hashanah service. It was really great and nice to see everyone plus tons of new faces and family, frankly speaking I was very blessed and proud of you all for pronouncing […]

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