“And with joy you shall draw forth water from the fountain of salvation!” Isaiah 12:3

Welcome

Kehilat Beta Yisrael




Torah pic




CALENDER OF IMPORTANT FEASTS: Kehilat Beta Yisrael Holidays 5782

High-Holidays-HANNUKAH-2021 photo

For attending the festival you must call to reserve. For further details please call or send us an e-mail

Summary


About KBY

We are young and dynamic community We are young and dynamic community of believers whose uniqueness is that we’re both Jew and the nations who are bound together in the worship and praise of the One and only Creator, the G-d of Avraham, Yitzhak and Yaakov, the H-ly One of Yisrael (blessed is He) in light of the love of our Moshiach Yeshua through the traditions and customs of the Torah with central theme of “Teshuvah”.

And as Isaiah Hanavi said “Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant. Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called a house of prayer for all people”. (Is. 56:6-7)

Who We Are?

Linking the two sides. We’re groups of Jews and the Nations that worship in togetherness of spirit the G-d of our fore fathers, G-d of Abraham, Isaac and Yaakov, the H-ly One of Yisrael blessed be He. We believe that the H-ly One (Blessed be He) in His awesomeness has reveal His rules, regulations and guardians into the hearts of all men after the floods of Noah which is the basic laws that all men should live by, this guardians is commonly called Noahide laws.

On the other hand we see the ladder of holiness or ladder of intimate relationship through Yaakov’s dream that the H-ly One (blessed be He), He’s reveling his revelation constantly and calling everyone into a higher level of intimate relationship with Him and NOT religion but rather RELATIONSHIP. So therefore everyman if only willing possessed the ability to climb step by step up this ladder of h-liness and righteousness into an intimate, personal relationship and to become g-dlike or rather to be the mirror reflection of G-d in a closer relationship with the G-d Head.

As the H-ly One (blessed be He) called our fathers from the Nations to bring them a step higher and closer to Himself in the ladder of relationship and by choosing Yaakov over Esau making Yisrael the Light bearer and given us the 10 words to guardYisrael, a witness of the Great Light of consciousness.

So did Adonai took a tribe from the 12 tribes of Yisrael which is Levi and He draw them closer to Himself a step higher than the rest of the tribes in the ladder of intimate relationship with Him. Then the H-ly One (blessed be He) took the Kohath family from the tribe of Levi to bring them a step higher in the ladder of intimate relationship with Him.

The H-ly One (blessed be He) went further by taking a Man from the sons of Amram, Moshe to bring him a further step higher in the ladder of intimate relationship with Him together with his brother Aaron to be his spokesman who later became the High priest.

The H-ly One (blessed be He) went further by taking a Man from the sons of Amram, Moshe to bring him a further step higher in the ladder of intimate relationship with Him together with his brother Aaron to be his spokesman who later became the High priest.

The uniqueness of Kehilat Beta Yisrael is bringing the nations the sons of Noah to be engraved in the tree of the commonwealth of Yisrael and a step by step higher in the ladder of personal and intimate relationship with the G-d of our forefathers Abraham, Yitzhak and Yaakov.

At Kehilat Beta Yisrael everyone has the freedom to grow up or rather climb this ladder of intimate relationship one step at a time and at your own space with the basic guardian been the 7 laws of Noah which the Creator has written in the heart of all men and if you desire and willing to grow more by taking upon yourself more responsibilities to clamp higher up the ladder of intimacy in relationship with the H-ly One then glory be to Him.

At Kehilat Beta Yisrael everyone has the freedom to grow up or rather climb this ladder of intimate relationship one step at a time and at your own space with the basic guardian been the 7 laws of Noah which the Creator has written in the heart of all men and if you desire and willing to grow more by taking upon yourself more responsibilities to clamp higher up the ladder of intimacy in relationship with the H-ly One then glory be to Him.

Our Vision

Our vision is to be the light that shines in darkness by proclaiming freedom and liberty in relationship with the H-ly One (blessed be He) over slavery and bondage of religion.

Our Purpose

The purpose of KBY is to bring both Jews and Non-Jews together in oneness of spirit in the public worship of G-d according to the teaching, guardian and the principles of the Torah.

Torah Teaching

Video Blog
Worship / Avodah

Erev Shabbat: Every Friday after Sunset

Shabbat Morning Service. Commence exactly @10:30am every Saturday


Music / Dance ministries / Liturgy / Torah / Bible Study

KBY welcome everyone who has gift/love for music and dance to the worship ministries as it’s been formed currently and once formed we'll not allow everyone to dance with the worship team during service. Please understand that the ministry of dance is a Spirit-led one which also requires practice and commitment. If you would like to dance, please speak with the Dance Worship leader about joining the team.


Rabbi Drash




Parshas Behar 5782

'Proclaim Freedom/Liberty to ALL!!!'

20 Iyar 5782 / May 21, Sat. 2021

By Rabbi Yitzhak Avraam

Lev. 25.10 “Proclaim liberty throughout all the land to all the inhabitants thereof” (Kings James Version). “Liberty” (Hebrew, Dror) in reality means “release”, and it refers, as spelled out in the rest of the verse, to the jubilee year “when each of you shall return to his kin group”. This verse implies that the indebted Israelite had lost his land and was separated from his family. In other words, he had become a slave. That process is described in Leviticus 25.25-55. Thus abolitionists, perhaps unwittingly, intuited the correct interpretation of verse 10, applying it to release from slavery.

Here, however, the similarity ends. Three steps describe the descent into slavery of the Israelite who has possessed ancestral land. First, overwhelming debt requires him to sell his land (Lev.25.25-28): next, he becomes a tenant farmer on a land he once owned (Lev.25.25-38); and finally, debt forces him to sell himself as a slave (Lev.25.39-43). The jubilee (the etymology is unclear) occurs every fiftieth year and cancels his entire debt. He regains his land even earlier if it is redeemed (see below). He starts afresh and, with prudence, good weather, and a little luck, may avoid catastrophic debt next time. In effect the Israelite never really sells his landed patrimony; he only leases it until the jubilee.

By what authority does Leviticus restore his land? It stems from God: “The land is mine; you are but resident aliens under my authority” (Lev.25.23). Israelites have the status of “resident aliens” who do not own land. Terminology confirms this status. In Leviticus the land is never called nahallah, inherited land, implying permanent possession. It is called ahuzzah, literally “holding” land, which Israel merely holds in trust but does not actually own.

The owner of the land is God, who decrees: “You must provide for the redemption (ge’ullah) for the land” (Lev.25.24).

Redemption means the restoration of the status quo, a responsibility that rests on the next of kin, called the go’el, the redeemer. He is variously: (1) the levirate who, as in Ruth 3.13, provides his deceased kinsman with a survivor by marrying his childless widow; (2) the receiver of reparations due his deceased kinsman (Num.5.7); (3) the “blood redeemer” who is required to put to death the (unlawful) slayer of his kinsman (Num.35.16-34); and (4) (the case dealt with here) the one obliged to buy back the inherited field of his indebted kinsman (Lev.25.25-28) and to free from his slavery to a non-Israelite (Lev.25.47-55).

The jubilee year guarantees redemption in case the redeemer does not fulfill his responsibility. Early in Israelite history it seems (to judge by Jeremiah 32) that the redeemer retained the land permanently. In that way, at least, the property remained in the possession of the clan. The jubilee, however, constitute a revolution in the laws of landed property in that the redeemer must return the land to its original owner at the jubilee. Individual ownership is thereby preserved.

To be sure, statewide cancellation of indebtedness and the right of redemption are known in the ancient Near East (especially in Mesopotamia). However, the former is not cyclically fixed as in Israel but dependent on the whim of the ruler. And redemption occurs only if the buyer decides to sell the property, whereas in Israel even if the buyer wants to hold on to the property, he must always release it to the redeemer.

There is one more problem I would like to address: There is no redemption provision for an Israelite slave of an Israelite owner. This omission is all the more startling because redemption of slaves prevailed in Mesopotamia. Why is it missing in Israel? The answer again comes from a divine edict, “For they (the Israelites) are my slaves, whom I freed from the land of Egypt; They must not sell themselves as slaves are sold” (Lev.25.42). Instead, “if you brother, being (further) impoverished must sell himself to you, do not make him work as a slave. He shall remain under you as a resident hireling; he shall work under you until the jubilee year” (Lev.25.40).

An Israelite is a servant to God, not to another person. Therefore, he works for a wage. Since he pays no interest on his debt (Lev.25.36-37), his work amortizes the principal. He may eventually see the light at the end of the tunnel. This reverses the Mesopotamian practice by which labor pays only the interest, thus virtually guaranteeing lifelong slavery. Moreover, the Israelite as a hireling is a free person. Finding more favorable conditions elsewhere, he may work for someone other than his creditor. A family member may cover his debt with a grant or loan, but the land will revert immediately to the original owner. This is not “redemption”. Finally, if all else fails to clear the credit cards, the jubilee year, the levitica deus ex machine, will free him.

The people of Israel and its land belong solely to God; neither way be owned in perpetuity. Absolute ownership of ancestral property and Israelite persons is abolished; persons and land may be leased, not sold. Whether real or utopian, the laws in Leviticus seem to be a more sensitive safeguard against pauperization that we, here and now, have been able to devise, with our dispossessed sleeping in doorways and over hot air grates-in the shadow of the Liberty Bell.

Shabbat Shalom!!!




LAST WEEK

Parshas Kedoshim 5782

'Holiness to the LORD'

6 Iyar 5782 / May 6, Sat. 2022

By Rabbi Yitzhak Avraam

With the first verse of this parshas, « You shall be Holy, for I the Lord your God am Holy! » we enter the holiness code, the priestly guide to the right of action. Its most famous verse is probably Leviticus 19.18: Love your neighbor as yourself. Holiness is not just “a pious platitude or an empty hope;” rather, the body of law that tell us “in very concrete terms exactly how we are to achieve holiness”. The same is true for Love your neighbor.

It appears as a general statement of ethical principle, but our tradition insists on concrete applications.

We can see this clearly in two passages from Maimonides’ Mishnah Torah. The first comes from Sefer Hamada, Hilchot Dayot 6.3: “It is incumbent on every one to love each individual Israelite as himself, as it is said, “You shall love your neighbor as yourself”. Therefore, a person ought to speak in praise of his neighbor and be careful of his neighbor’s property as he is careful of his own property and solicitous about his own honor. Whoever glorifies himself by humiliating another person will have no portion in the world to come”.

The key word here is l’fikhakh, hence/therefore. There has to be a therefore. Love as an internal feeling, even if we assume that it can be commanded, is not enough. As Rabbi Louis Jacob writes, “The golden rule is not, in fact, an appeal to the emotions but a call to action.”

The first level of “Love your neighbor” is much like the Hippocratic Oath: First, do no harm. It draws a protective fence around a person’s core needs of property and honor (meaning both his reputation and his self-esteem). It follows Hillel’s elaboration of this mitzvah: “That which is hateful to you, do not do to another.”

However, this is not enough. In the Laws of Mourning (14.1) Maimonides codifies acts of hessed: “The following positive commandments were ordained by the rabbis: visiting the sick; comforting the mourners; joining a funeral procession; dowering a bribe; escorting departing guests; performing for the dead the last tender offices; acting as a pallbearer; going before the coffin; causing the bride and bridegroom to rejoice; providing them with all their needs (for the wedding).

These constitute deeds of lovingkindness performed in person and for which no fixed measure is prescribed.” Although all these commands are only on Rabbinic authority, they are implied in the precept You shall love your neighbor as yourself.

Imagine someone reading this commandment for the first time. This person wants to follow it, to do it, and so he meditates on it, asking himself over and over again, “And therefore? How can I act on this mitzvah in my daily life?” The result would probably look much like Maimonides’ codification. Why? Because these commandments are all done with personal effort and presence, time and care. You can’t delegate hessed or pay someone else to do it for you. The love demanded is the commitment of the self. And the specifics address fundamental human needs that we all have, whatever our place on the ladders of wealth and age.

I want to say “Taking part in the common life means dwelling in a web of relationships, the many threads tugging at you while also holding you upright.”

What a powerful image. Western popular culture glorifies the loner, who has no threads tugging at him, who fears being tied down, but he also has nothing to hold him up when the storm winds blow. What do we fear most? To be sick, to be bereft, or to die. But there is something worse than these inevitable losses: to be sick without visitors; to mourn in solitude; to die alone. To love your neighbors means to assure, with all your strength, skill, and passion, that you will be present at their moments of joy and loss. And it means that you will worry over the details of enactment and shun the perfunctory.

Let me tells this story: “A woman who recently moved from Los Angeles to Bloomington told me that she would not be able to stay here long, because she was already beginning to recognize people in the grocery store, on the sidewalks, in the library. Being surrounded by familiar faces made her nervous, after years in a city where she could range about anonymously.”

That woman understood something that many people are unwilling to acknowledge: If you want community-and we all say we do-you have to give up your radical freedom, be willing to tie yourself to a web of relationships. As I say, “We (Westerners) have understood freedom for the most part negatively rather than positively, as release from constraints rather than as the condition for making a decent life in common.” It seems to me that the entire trajectory of the biblical narrative-from Egypt to Sinai, and then from Sinai through the rough breaking-in period of wilderness wandering, and beyond into the period of Judges, kingdoms, and prophets- is exactly about the struggle to make a decent life in common, as a covenant people, bound to a law of holiness and hessed. That is the freedom that God gave us at the Red Sea: the freedom to love the neighbor and thereby build a covenant community.

Shabbat Shalom!!!




Summer Activities

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hanukkah poster

Winter Activities

You are all warmly invited to celebrate with we us the feast of Hanukkah. Please check the poster below.


hanukkah poster

Previous Activities

Three ways to contribute

Please choose one that fit you the best

In Prayer

Your prayer matter

Kehilat Beta Yisrael synagogue ask for your continue fervent pray in our support as we follow YeshuaHaMashiach(the living Torah).


As your synagogue community we want you to feel at ease, supported, cared for and spiritually satisfied. This is our promise to everyone who engages with Kehilat Beta Yisrael for anyone of the life cycle events you choose to have with us.

Our Rabbi Yitzhak Ben Avraam is available to provide guidance whether it be for a joyous occasion or for times which involve crises.


If you know of someone who needs to speak with our Rabbi, or if you want to add a name to the Mi Sheberach list/prayer for healing, please contact us by:

514-918-5840

info.kehilat.beta.yistael@gmail.com

Materially

Things needed

The mission of Kehilat Beta Yisrael synagogue is to create a community where all Beta Yisrael, other Jews and the nations of all background celebrate and perpetuate the way of the Torah in their life, home and in their respective nations. Through support, tzedakah, education and observance.


We kindly ask you to supports our synagogue family spiritually, materially and socially; to enrich its members with Jewish education, encourage religious observances, Jewish home practices, attendance at services and supports and encourages youth activities and Shabbat children school.






Financially

Free will donation

Has KBY helped you in your faith in Yeshua? in this case, would you consider supporting this ministry so we dan provide more articles, do further research, produce more videos, start a radio show, and develop ministries in different cities, provinces, countries?

To all our donors and to everyone that’s been touch in one way or the other through our prayers and mission we at KBY want to say thank you so much for your financial support and time given to our Synagogue.

KBY does not take your synagogue payment as a monthly bill or a monthly dues because they’re nothing that is “DUE” but rather as an investment into the present and future of a common cause in which we all as a member believe.

We truly know that you’re giving a big chunk of your discretionary income for this common cause and believe so therefore we really appreciate your contributions/freewill donation and with a sense of gratitude KBY is very thankful.

You can donate In Canadian Dollar, US Dollar, Paypal or Credit Card Thankyou!


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Further Details



Code of conduct
Kehilat Beta Yisrael Synagogue (Behaviour)

Therefore to him that knoweth to do good and doeth it not, to him it is sin. It is the responsibility of members of Kehilat Beta Yisrael to ensure that the synagogue is an ethical stronghold in all its pursuits and dealings. Members should be guided by kedushah (holiness) in promoting the synagogue's mission of having personal relationship with the Holy One (Blessed be He) and sustaining Judaism. Their role is that of managing the sacred, by bringing vision, wisdom and dedication to their commitment and our holy Congregation. In doing so; they are expected to adhere to the following principles:

Shabbat Observance:
All Kehilat Beta Yisrael Synagogue members and staff shall observe the principles teach by the Torah and those pertaining to Shabbat observance (including arrival prior to Shabbat service and all synagogue event or services, as well as refraining from the use of electronic devices during Shabbat or Yom Tov services); all males must wear Kippot during all services and meals, and Tallit/Tefillin for morning services, where appropriate. Every female most wear the head cover during the Shabbat and all holidays service. The Kehilat Beta Yisrael Synagogue member Dress Code will be observed at all times.

Expectations:

  • Gain spiritual and personal growth in relationship with the Most High;

  • Serve as role models;

  • Act as advocates and positive spokespersons for the synagogue;

  • Embrace tzedakah (righteous action).

Accountability:

  • Uphold Torah values such as fairness, derech Eretz (respectful engagement), mutual respect, sensitivity and openness;

  • Act with personal honesty and integrity;

  • Preserve the dignity of the synagogue, its members and those who serve it;

  • Support the daily work of the Congregation and its leadership;

  • Maintain a safe, warm and welcoming environment.

Communication and Confidentiality:

  • Refrain from breaking the Torah laws of la-shonharah (idle gossip or slanderous talk)

  • Respect the privacy of others (Remember that your right stop where the right of other begin)

  • Communicate openly and truthfully

  • Express constructively, and address to the appropriate party any discussions of policy, positions, programs or individuals

  • Ensure that disagreement relate only to principles and priorities, not personalities

Respect for Others

  • Ensure that everyone involved in synagogue life is treated with kavod (respect);

  • Enable those who are connected with synagogue life to reach their highest potential;

  • Teach that all are created b’tzelem Elohim (in the image of God) and that come with a great sense of honour, responsibility and a privilege;

  • Remember and remind others that the goals are relationship with the Holy One (Blessed be He), unity, not uniformity nor religiosity;

  • Ensure that boundaries, prerogatives and expertise are respected.

The privileges and benefits bestowed upon members are a blessing, creating the opportunity for personal growth through commitment to the Jewish community. By living a committed Torah based life, each of us can improve while contributing to tikkun-olam (repair of the world).

Oneg Shabbat

On every Shabbat after the service we host a community Oneg. It is led by our kitchen committee within The KBY Sisterhood. If you are visiting for the first time, you are not required to bring food. Simply enjoy the fellowship. Our gatherings are vegetarian, dairy and kosher meats. For those attending service regularly, please see Claudia if you will like to bring food to help contribute to the oneg. If you do not keep kosher but still would like to help-or cannot cook we will give you a list of kosher items that may be purchased from the store on your behalf to contribute. You may also give freely to the oneg fund by marking your tithe envelope and placing it inside of the donation boxes. For more information please see Rebbetzin or Madam Claudia.

Children Torah Class

If you have children and you intend to come with them, we have classes only during regular services on Shabbat. The age range for classes during shabbat services are 1 yr olds-11 yrs old. Children within the ages of 3months along with the mother and 1yr can attend class as long as they are potty trained and can verbally let the teachers know that they need to go to the washroom.

  • Children 3 yrs old and under WHO ARE NOT potty trained, meet in the “Kid Zone” in the back area for supervised play time only with their parents or guardians.

  • There is also a nursery upstairs for nursing and sleeping babies as well as a full kitchen to prep food.
    Sometimes when the weather permits, the teachers will take the children outside to the park or backyard to play.
    If you do not want your child to participate, please let the teachers know when you drop them off.

  • If your child has an allergy or medical condition please speak with the teachers as well.

  • Bring snacks for your child, they will get hungry before the day is over, especially if we have long services or events.
    Bring extra clothes/diapers & wipes, etc. When in need or caught off guard, please see another mom or the Rebbetzin for help. Almost any mom attending will have extra supplies.

  • Teachers will not help your children in the washroom due to privacy laws. Ushers or Assistant Teachers may get you to help your child in the washroom. Please be prepared for this inadvance.

  • Do not allow your children to play outside without supervision, especially near cars. We do not any accidents.

Women Group (Sisterhood)

Women are unique and wonderfully created by G-d. Proverbs 31:10-11 “A woman of valor who can find, she is worth far more than precious jewels. The heart of her husband safely trusts in her, and he profits greatly thereby.” Women live complex lives full of ups and downs, yet they can make a huge difference in the world around them, be it at home or at the shul and at society at large. KBY sisterhood understands these challenges and they offer real-life support to those striving to maintain life’s balance. Most importantly KBY seek to lead women to a personal relationship with the H-ly One. Our Women’s Missionary helps to extend G-d’s love through support for those in need through prayer support and other forms of assistance. While our Girls Night Out provides a way for ladies from all stages of life to share, to challenge, to love and to support one another in a fun and relax way, away from daily routine.

Men Group (Brotherhood)

The objective of our brotherhood ministry dedicated to men is to disciple and equip our male members in their roles as men of G-d, whether married, single, older, younger in responsibilities to their spouse, family, KBY, the society and the country at large . Our men meeting (Shacharit), which gathers monthly, also opens the opportunity to discuss the forward development of the synagogues.



Community (Continued)

Bulletin

We provide a flyer in the back of all chairs in the sanctuary that details our modesty and shul rules and this can also be found in our code of conduct. Please refer to that flyer when visiting.

Rabbi Services

Rav. Yitzhak Avraam is trained in the following fields:

  • Individual counseling

  • Family counseling

  • Counseling in the most difficult moment of life

  • Pre and marital counseling

  • Addiction counseling


Other services perform by the Rabbi include:

  • Bar / Bat Mitzvah

  • Performing Marriages for Jews, non-Jews and
    inter-faiths couple.

Counseling

For a special or emergency counseling please don’t hesitate to contact the Rabbi.

Bar / Bat Mitzvah

Bar/Bat Mitzvah celebration can be arranged in Synagogue upper level. Please contact Rebbetzin for more Info.

Marriage

Marriage ceremony can be perform in the synagogue. For more info don’t hesitate to contact Rebbetzin.

Events

Latest Events

Happy Yom T’rooah / Rosh Hashana 2019 – 5780!!

I just want to use this opportunity to thank each and every one of us for coming out en masse for this year Yom T’rooah/Roch Hashanah service. It was really great and nice to see everyone plus tons of new faces and family, frankly speaking I was very blessed and proud of you all for pronouncing […]

Weekly Activities

Shabbat


Erev Shabbat:
Every Friday after Sunset
Shabbat Morning Service:
starting exactly @10:30am every Saturday
Blowing of the Shofar
Meet, greeting and Aaronic Benediction

Information Visitors

Here are the information about our community so that you can be comfortable
when visiting with us:

Parking

Since our Shul is located on Saint-Michel Boulevard, the new facility has free parking available for everyone.

Cameras & Recording

KBY do not allow for taping of our services or photos to be taken while service is occurring. However, we do allow photos during special ceremonies, honors and performances such at Bar/Bat Mitzvahs, concerts, baby dedications and award ceremonies.


Modest dressing code

KBY is a traditional Jewish and Messianic believers worship center, therefore our community etiquette reflects this:

  • Women do not wear men’s kippot & tallit but can wear a ladies’ head covering in the form of a scarf or hat.

  • When men approach the bema, they are to wear full-length pants and shirts not shorts or short sleeves.

  • Men wear kippot on the bema, especially when reading from the Torah. We have guest kippot in the lobby for your convenience.

  • Traditionally, women do not read from the Torah, but can read from the Writings and Messianic written during service. If you are called to read, a head covering is located at the bema for you to wear when reciting scripture and blessing before/after the reading.

  • The Rabbi will not meet with women alone and will always have a witness available during appointments or prayer with a member of the opposite sex.


  • The same goes for any of our leadership at KBY. Men pray with men and the women are prayed over by women leaders.
    Thank you for visiting KBY as we look forward to your presence at our service.

Donate

Free will donation


Has KBY helped you in your faith in Yeshua? in this case, would you consider supporting this ministry so we dan provide more articles, do further research, produce more videos, start a radio show, and develop ministries in different cities, provinces, countries?

To all our donors and to everyone that’s been touch in one way or the other through our prayers and mission we at KBY want to say thank you so much for your financial support and time given to our Synagogue. KBY does not take your synagogue payment as a monthly bill or a monthly dues because they’re nothing that is “DUE” but rather as an investment into the present and future of a common cause in which we all as a member believe. We truly know that you’re giving a big chunk of your discretionary income for this common cause and believe so therefore we really appreciate your contributions / freewill donation and with a sense of gratitude KBY say THANK YOU.

You can donate In Canadian Dollar, US Dollar, Paypal or Credit Card. Thankyou!

I just want to use this opportunity to thank each and every one of us for coming out en masse for this year Yom T’rooah/Roch Hashanah service. It was really great and nice to see everyone plus tons of new faces and family, frankly speaking I was very blessed and proud of you all for pronouncing […]

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